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Kani Kanum neram
Composed by Kurooramma a great devotee of Sree Guruvayoorappan
Kani kanum neram kamala nethrante
Niramerum manja thukil charthi
Kanaka kingini valakal mothiram
Aninju kanenam bhagavane (2)
Narakauriyay aravindakshante
Cheriya nalathe kalikalum
Thirumey shobhayum thazhuki pookunnen
Aduthu va unni kani kanman
Malarvathil kanthan vasudevathmajan
Pularkale padi kuzhaloothi
Kelukelu ennu kilungum kanchana
Chilampittodiva kani kanman (kanikanum)
Shishukkalayalla saghimarum thanum
Pashukkale meychu nadakkumbol
Vishakkumbol venna kavarnnunnum krishna
Vashathu va unni kani kanan
Vaarya shreekade thukilum varikonda
Arayalin kombathirunnoro
Sheelakkedukal paranjum bharichum
Neela karvarna kanikanman
Ethire pokumbom arike vannoru
Puthumayayulla vachanangal
Madhuramam vannam paranjum pal
Mandasmithavum thooki va kanikanman
(kanikanum)
Mukunda Janardhana
krishna krishna mukunda janaardana
krishna govinda narayana hare
achyutananta govinda madhava
saccinananda narayana hare
achyuta keshava hari narayana
narayana hari om
mukunda madhava mohana krishna
narayana hari om
pankajanetra paramapavitra
sankha chakraradhara sundararupa
hari om hari om narayana hari om
vamanarupa vasudeva narayana hari om
venu vilola vijaya gopala narayana hari om
radha ramana rasa vilasa vaikuntha vasa lakshmi ramana
hari om hari om narayana hari om hari om
achyutam keshavam rama narayanam
krishna damodaram vasudevam harim
shri dharam madhavam gopika vallabham
janaki nayakam ramachandram bhaje
With her kind permission, I have included some commentary on Njaana Paana authored by Shrimata Savitri Puram...
Krishna- "One who ploughs the field. Here field is our heart or mind. If we sow the seeds of Krishna naamam, all other dangerous weeds of Kamam, krodham, lobham, madam, moham and maathsaryam will be destroyed.
Krishna- "Karshathi ithi Krishna" means one who attracts. He is the Parmaathma who is constantly attracting the Jeevathmas. But unfortunately most of the time we swim against the current of spirituality right into the deep ocean of samsaaram.
Mukunda: "Mukthim dadaadeethi Mukunda" means one who gives salvation or moksham. Mukunda is ever ready to give freedom from the cycle of birth and death.
Janaardana: One who is prayed to (ardana) by all people (jana). He hears the prayers of all people and redeems the sufferings of His bhakthas.
Krishna: "Krushyathi-ithi Krishna" meaning one who imparts Sat-Chit-Anandam or Existence- Knowledge- Bliss
.
Govinda: "Gam vindathi ithi" Govinda means one who protects cows or land or one's senses.
Rama: "Ramayathi ithi Rama" : One who gives joy or one who attracts others. (Rama naamam is formed by taking the beejaksharaas "RA" and "MA" - seed letters that give meaning to the word- from the two divine names of Vishnu Bhgavaan and Shiva Bhagavaan namely NaRAyana NaMAssivaya.) Rama namam helps the union of Jeevaathma and Paramaathma
By chanting the above naamas one clears all the impure weeds of one's mind (Krishna), moves towards Paramaathma (Krishna), become eligible to attain salvation (Mukunda) protected from the sufferings (Janardana) and attains bliss (Krishna) with the blessings of the protector of cows, land and senses (Govinda) and finally touches Paramaathma (Rama).
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